The Sword -- Copper available in Palestine from c. 3200 b
The metalworker
Copper was regularly smelted and cast in Palestine from c. 3200 bc. After c.
2000 bc it was normal to use bronze rather than copper and this material
remained popular even after the introduction of iron. Solomon had large objects,
such as the pillars for the Temple, made from bronze by a Tyrian smith who cast
them in the clay of the Jordan valley between Succoth and Zarethan (1 Ki. 7:46;
2 Ch. 4:17). Because of its strength iron was preferred for agricultural tools
and weapons, but it required more sophisticated techniques of manufacture and
maintenance. Initially Israel was without the knowledge of iron-working and
relied on the Philistines for their iron tools (1 Sa. 13:19–22).....
Copper and
bronze were refined in crucibles (Heb. ma-ręp̱, Pr. 17:3; 27:21), and then
poured into stone or clay moulds. Iron, on the other hand, was forged by being
beaten on an anvil (Heb. pa‘am, Is. 41:7). The ironsmith is naturally called ‘he
who strikes the anvil’, while the bronze-worker, who had to trim rough castings
by hammering, is called ‘he who smooths with the hammer’ (Is. 41:7).
The smiths manufactured a variety of metal vessels and implements,
plough-blades, tips for ox-goads, forks, axle-trees and axes, as well as the
smaller pins, fibulae (from 10th century bc), images, figurines and small
instruments. The manufacture of knives, which were a close relation to daggers
and swords, lance and spear-heads, and other weapons of war (*Armour and
Weapons), reminds us how easily these same craftsmen could turn their hand to
making implements for war or peace (Is. 2:4; Joel 3:10; Mi. 4:3).
Wood, D. R. W., & Marshall, I. H. (1996). New Bible dictionary (3rd ed.) (89).
Leicester, England; Downers Grove, Ill.: InterVarsity Press.
Metalworking
Copper was the most widely used of metals during the third–second millennia
b.c., and especially the Ur III period. The source of supply for Sumer at the
time under discussion here (about 2000 b.c.) seems to have been almost
exclusively Oman, at the southeast tip of the Arabian Peninsula. In the ancient
Near East copper ores, the oxides, appeared in weathered surfaces and were
identified by their greens, blues, and bluish-green outcroppings. Thus copper
was relatively easy to extract; it did not have to be dug from deep in the
earth.
Tin does not seem to have been
naturally combined with copper in the Near East (to make bronze), nor was
tin readily available there. Therefore it was necessary to bring in tin and
to deliberately combine it with copper. Early on it was used as a solder for
silver or copper....
Copper was partially smelted on
location and then circulated as ingots (in various forms), to be finished off by
local smiths.... Copper/bronze was used for metal vessels, chisels, razors,
platters and spoons, spearheads, daggers or short swords, ax heads, and a
variety of small tools, including agricultural tools (sickles, hoes, adzes).
Vos, H. F. (1999). Nelson's new illustrated
Bible manners & customs : How the people of the Bible really lived (22).
Nashville, Tenn.: T. Nelson Publishers.
II. Basic tools
From prehistoric times in Palestine worked flint knives, scrapers and hoes have
been found, and these long continued in use for rough tools, for reaping-hooks,
in which the flints are set in a semicircle of plaster, or for striking lights.
Wooden implements and stone hammers and pestles were of early origin. Meteoric
iron was utilized when available (Gn. 4:22), as was native copper from c. 6000 bc. In Palestine copper was regularly employed from 3200 bc, and iron tools were
plentiful after the arrival of the Philistines, c. 1190 bc (cf. 1 Ki. 6:7).
Axe-heads, fitted on wooden handles, were used for felling trees (Dt. 19:5), and
knives (Gn. 22:6) for a variety of purposes, including eating (Pr. 30:14). Tools
are sometimes mentioned under the collective Heb. kelı̂ ‘vessels, instruments’,
or ḥereḇ which includes the sword, knife or any sharp cutter. Iron axe-heads (2
Ki. 6:5), saws (1 Ki. 7:9), adzes, hoes, scrapers, chisels, awls, bow-drills and
nails (Je. 10:3–4) were in constant use and have left their traces on objects
recovered by excavation.
Wood, D. R. W., & Marshall, I. H. (1996). New Bible dictionary (3rd ed.) (87).
Leicester, England; Downers Grove, Ill.: InterVarsity Press.
Sword
— of the Hebrew was pointed, sometimes two-edged, was worn in a
sheath, and suspended from the girdle (Ex. 32:27; 1 Sam. 31:4; 1 Chr. 21:27;
Ps. 149:6: Prov. 5:4; Ezek. 16:40; 21:3–5).
Easton, M. (1996, c1897). Easton's Bible dictionary. Oak Harbor, WA: Logos
Research Systems, Inc.
By the patriarchs.
Gen 34:25 Now it came to pass on the third day, when they were in pain, that two
of the sons of Jacob, Simeon and Levi, Dinah’s brothers, each took his
sword and came boldly upon the city and killed all the males.
Gen 48:22 Moreover I have given to you one portion above your brothers, which I
took from the hand of the Amorite with my sword and my bow.”
MacArthur, J. (1999). The MacArthur topical Bible
: New King James Version (1424). Nashville, Tenn.: Word Pub.
By the Jews.
Judg 20:2 And the leaders of all the people, all the
tribes of Israel, presented themselves in the assembly of the people of God,
four hundred thousand foot soldiers who drew the sword.
2 Sam 24:9 Then Joab gave the sum of the number of the
people to the king. And there were in Israel eight hundred thousand valiant men
who drew the sword, and the men of Judah were five hundred thousand men.
By heathen nations.
Judg 7:22 When the three hundred blew the trumpets, the
Lord set every man’s sword against his companion throughout the whole
camp; and the army fled to Beth Acacia, toward Zererah, as far as the border of
Abel Meholah, by Tabbath.
MacArthur, J. (1999). The MacArthur topical Bible : New
King James Version (1424). Nashville, Tenn.: Word Pub.
By heathen nations.
Judg 7:22 When the three hundred blew the trumpets, the
Lord set every man’s sword against his companion throughout the whole camp;
and the army fled to Beth Acacia, toward Zererah, as far as the border of Abel
Meholah, by Tabbath.
For destruction of enemies.
Num 21:24 Then Israel defeated him with the edge of
the sword, and took possession of his land from the Arnon to the Jabbok, as
far as the people of Ammon; for the border of the people of Ammon was fortified.
Josh 6:21 And they utterly destroyed all that was
in the city, both man and woman, young and old, ox and sheep and donkey, with
the edge of the sword.
Hebrews early acquainted
with making of.
1 Sam 13:19 Now there was no blacksmith to be found
throughout all the land of Israel, for the Philistines said, “Lest the Hebrews
make swords or spears.”
Often threatened or sent as
a punishment.
Lev 26:25 And I will bring a sword against you that will
execute the vengeance of the covenant; when you are gathered together within
your cities I will send pestilence among you; and you shall be delivered into
the hand of the enemy.
Lev 26:33 I will scatter you among the nations and draw out a
sword after you; your land shall be desolate and your cities waste.
Deut 32:25 The sword shall destroy outside; There shall be
terror within For the young man and virgin, The nursing child with the man
of gray hairs.
Slain by -
Num 19:16 Whoever in the open field touches one who is
slain by a sword or who has died, or a bone of a man, or a grave, shall be
unclean seven days.
Gen 27:40 By your sword you [Jacob] shall live, And you
shall serve your brother; And it shall come to pass, when you become restless,
That you shall break his yoke from your neck.”
2 Sam 12:10 Now therefore, the sword shall never depart from
your house, because you [David] have despised Me, and have taken the wife of
Uriah the Hittite to be your wife.’
MacArthur, J. (1999). The MacArthur topical Bible : New King James Version
(1425). Nashville, Tenn.: Word Pub.