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Communitarianism & The Third Way (2002-2004)

“While governments across the world search for a new political synthesis, the theoretical debate has offered little those interested in a new framework for progressive politics. This essay presents an account of what the Third Way really means, and roots it in a communitarian vision of the good society. It argues that such societies achieve a dynamic balance between state, market and community...." Amitai Etzioni, Communitarianism: A Third Way to a Good Society

See also: Faith-Based Partnerships ban Truth and Freedom

Warren's P.E.A.C.E. Plan

Reinventing the World | Faith-Based Compromise

Communitarianism | Community-Making and Peace | Homeland security

The Black Book of Communism |  Community Oriented Policing

Communitarian terms | Social Change and Communitarian Systems

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Remember the Three-legged Stool: A mandatory partnership between the public sector (government), private sector  (business), and social sector (community, churches, etc.) -- managed through global standards and laws established by national and international rulers.

March 2007

Hillary’s College Thesis Finally Revealed (from newsmax email): "The research paper examined the work of radical community organizer Saul Alinsky, whom she called 'a man of exceptional charm.'... In the paper, Clinton wrote: 'Much of what Alinsky professes does not sound ‘radical.' She also opined: 'If the ideals Alinsky espouses were actualized, the result would be social revolution.' She closed the thesis by stating that she placed Alinsky in 'the pantheon of social action.'" See An Analysis of Community Oriented Policing

February 2007

The Origins of Networking: “Networks and networking are the structures and processes through which the ideas and values come alive... inspired by a vision of a peaceful yet dynamic planet, an entirely new culture is emerging in our land. It is connected by casual, ever-changing links among millions of people.... Networks are stages on which dissonance is not only tolerated but encouraged, yet consensus is a common goal.”

January 2007

Obama enters US presidential race with attack on 'smallness of politics': "'Challenging as they are, it's not the magnitude of our problems that concerns me the most,' said Mr Obama. 'It's the smallness of our politics . . . Politics has become so bitter and partisan, so gummed up by money and influence, that we can't tackle the big problems that demand solutions.'... He is distinct from many of his competitors in that he is comfortable talking in the language of faith and religion without alienating secular Democratic activists. Born a Muslim, Mr Obama is now an ardent Christian." Is he really? See Obama, Warren, and the 'Covenant for a New Americaand the next link:

repeat Obama Asks Evangelicals To Assimilate: "Obama... told left-leaning religious leaders at the Call to Renewal’s 'Building a Covenant for a New America' conference June 28 that in order to sort through some of the 'bitter arguments' about religion in America today, evangelicals need to water down their views to fit in better with the rest of society. 'Democracy demands that the religiously motivated translate their concerns into universal, rather than religion-specific, values,' Obama said ...'Now this is going to be difficult for some who believe in the inerrancy of the Bible, as many evangelicals do,' he added. 'But in a pluralistic democracy, we have no choice.'" Not true! We do have a choice! But those who refuse to trade Biblical truth for universal values may face pressures and punishments that would have been unthinkable in our "free" nation some years ago."


November 2006

The Carnegie Foundation for the Advancement of Teaching ("Appraisal of the relations of the more influential philanthropic foundations and educational institutions."): The study uncovered a lack of honesty on both sides. 'There exists an unspoken collusion... when schools, colleges and universities seek foundation support and when foundations turn to them to carry out the ambitious agendas they develop,' say Ray Bacchetti and Thomas Ehrlich, who directed the Carnegie study and are editors of a new book that seeks to find innovative ways for education and foundations to work together.... Support for the project was provided by Carnegie Corporation of New York, Lumina Foundation for Education, the Bill and Melinda Gates Foundation.... Reconnecting Education and Foundations: Turning Good Intentions Into Educational Capital is a joint publication of Carnegie and Jossey-Bass." The latter publishes Peter Drucker information and many Christian Leadership" books. See Small Groups and the Dialectic Process and Warren's P.E.A.C.E. Plan and UN Goals - Part 2

October 2006

Harvard study paints bleak picture of ethnic diversity: "Robert Putnam, one of the world's most influential political scientists... shows that the more diverse a community is, the less likely its inhabitants are to trust anyone - from their next-door neighbour to the mayor. ... [Harvard] Prof Putnam stressed... that trends 'have been socially constructed, and can be socially reconstructed'. ... Prof Putnam said: 'What we shouldn't do is to say that they [immigrants] should be more like us. We should construct a new us.'"

Carnegie Council: Darwin's Cathedral: "In 1914, Andrew Carnegie gathered a group of religious leaders, Protestant, Catholic, Jewish to discuss 'How Religion can be made to function for Peace.' The group called itself 'The Church Peace Union.' He endowed the group with two million dollars....

     "[F]rom 1962 to 1986 Carnegie's foundation was known as The Council on Religion and International Affairs. And then in 1986 religion was taken out of the title altogether, and Carnegie's Church Peace Union became what it is today, the Carnegie Council on Ethics and International Affairs... Religious and political leaders may dream of a time, says Wilson, when religions will encourage a sense of our common humanity, but history and contemporary events seem to be proving to us that such dreams ignore the divisive social forces that substantiate religions." See also Real Conspiracies - Past and Present

 

The next link takes you to the Council on Foreign Relations, which -- together with similar councils in England, Mexico and other nations -- has been guiding global policy for almost a century. See Real Conspiracies -- Past and Present

 

Bush, via dalla pazza Europa: "Until the last few weeks, the communitarian agenda was the provenance of the Democrats. A host of mostly liberal scholars, with the help of the Clinton Administration, has been seeking to reverse the decline of civic engagement in the United States. The restoration of a communal spirit and the nurturing of a new civic responsibility, they have been arguing, are central to social cohesion and the effective functioning of liberal democracy. ...

     He is also adding religion to the equation, presuming that faith-based institutions offer the best way to rebuild social capital. Here, Bush is breaking with many communitarians, but at the same time recovering the link between religion and community that existed during the Republic’s early years."

      With the government rules on "tolerance" that follow faith-based partnerships, it fits right into communitarianism. See Reinventing the World

August 2006

George W. Bush Executive Order 13397 - Responsibilities of the Department of Homeland Security With Respect to Faith-Based and Community Initiatives: "By the authority vested in me as President by the Constitution and the laws of the United States of America, and in order to help the Federal Government coordinate a national effort to expand opportunities for faith-based and other community organizations and to strengthen their capacity to better meet America's social and community needs, it is hereby ordered as follows: Section 1. Establishment of a Center for Faith-Based and Community Initiatives at the Department of Homeland Security. ...

      "Sec. 2. Purpose of Center. The purpose of the Center shall be to coordinate agency efforts to eliminate regulatory, contracting, and other programmatic obstacles to the participation of faith-based and other community organizations in the provision of social and community services."

       That may sound good, but the federal government will still control and assess what churches and faith-based partners can say and do. It needs servers, but its servers must now conform to new global guidelines for unbiblical tolerance and respect for all kinds of "diversity." See Faith-Based Compromise and Warren's P.E.A.C.E. Plan - Whom do you serve? and the next link:

 

 

Purpose-Driven Church. The purpose-driven Rick Warren: "Nobody has solved these five problems because [the solution needs] a three-legged stool. For the stability of a nation, you must have strong healthy government, strong healthy businesses, and strong healthy churches. ... So I’m going from country to country teaching business its role, teaching church its role, and teaching government leaders their role—you’ve got to work together! We cannot solve the problem in your country or in the world if we won’t work together."       

       This three legged Communitarian "partnership" is the new global management system. Guess which partner would be in control. See Re-inventing the World and Equipping Leaders to 'Lead like Jesus'?

 

Kidtrax "is the leading facility and membership management tool for enhancing the productivity and effectiveness of nonprofit organizations world-wide. Providing an easy-to-use web-based application, KidTrax can simplify your membership management and help you show greater impact within your community. Used in over 3,500 locations world-wide, KidTrax has been assisting youth-serving organizations to manage their constituents and to measure their outcomes for over a decade.... KidTrax makes it easy to track virtually any information you require for your members from basic demographics, such as birth date, sex and ethnicity, to more targeted types of data like participation in government assistance programs, jersey sizes, and non-insured status." See The Pizza Choice Game

July 2006

How Schools Are Designed & Built: "Everyone now accepts the notion that schools can and should be 'centers of community.'... We now expect schools to do a great deal more to knit together communities, generations, and the incredible diversity that cities have....

    "Joint use has occurred where folks have engaged with education and understand the idea that the whole can be greater than the sum of the parts.... We need to rethink education and decide whether we're being responsive to new models...."

      Since the "partnerships" in this evolving system are usually hierarchical, they may look like "local control" through local partnerships, but in reality the flow of money forces compliance with state, federal and international standards and policies. See Molding Human Resources for the Global Workforce and the first link here.

From the current G8 Summit - Education for Innovative Societies in the 21st century: "We will aim to maximize the human and social capital of all people.... Successful social cohesion policies, including education for democratic citizenship, will help to combat intolerance and discrimination." See UNESCO's Declaration on Tolerance

Lewis Builds Social Infrastructure Into Master Planned Communities: "...many people seek out communities with a strong social infrastructure that gives them a sense of pride and engagement in their community.... The third thing we try to do involves partnerships and programs. We try to work with the cities and the nonprofits, such as YMCAs or school districts, to determine what programs we can bring to our residents to help them live healthier lifestyles....

     "...schools need to be the center of the community. Schools are not just for families with children. Schools are clearly the best place to make a difference for those families, but joint-use gyms, community centers, and libraries can benefit everybody in the community. So all of our planning efforts start with the school...."

      The larger vision behind the nice-sounding plans has to do with molding and managing a new kind of society. See Re-inventing the World & The Habitat II Agenda

June 2006

Foundation Imperialism: "...these foundations are promoting a form of Western imperialism that more closely reflects the values, goals and agendas of the United Nations, especially the UN Millennium Development Goals. Ground zero for the world's leading philanthropic efforts happens to be the continent of Africa. It is here where Bill Gates, Rick Warren, Ted Turner, Bono, Brad Pitt, the United Nations and an incredible array of multi-national corporations, think tanks, philanthropic groups, agencies, mission groups, churches, etc. have all focused their attention. The main public priority is global health issues, but underneath lurks all sorts of other agendas."

April 2006

Communitarianism - A three-level con job: "It combines every opposite theory in the history of the world. It's a projected vision for a new global order by the year 2020.... The communitarian solution is the ultimate synthesis in the 1812 Hegelian dialectic.... Political communitarianism was introduced to the world as The Third Way in the 1990s." See Solidarity and Re-inventing the World

January 2006

Cafta, the EU & Communitarian law: "CAFTA, like most international trade agreements, is based entirely in the supremacy of communitarian law. This isn't Bush and Clinton quietly slipping in communitarian programs like Local Agenda 21 that bury communitarian laws deep inside hefty grants and incentives. The U.S. Congress has officially denounced their own Constitution as Supreme Law. When the United States Congress approved CAFTA they endorsed a regional trade agreement that places U.S. Constitutional Law below Communitarian Law.... CAFTA officials openly discuss using the EU as their model for communitarian case law." See Social Change and Communitarian Systems


November 2005

Indian faith based organisations commit co-operation for development: "Over twenty organizations representing different faiths - including Art of Living, Brahmakumaris, Ramakrishna Mission... World Vision India, Bharat Sokagakkai, Bahai National Spiritual Assembly, and UNESCO Parza and the World Interfaith forum - participated in an inter-faith connectedness on the Millennium Development Goals (MDGs).... OneWorld is convinced that the Faith Based Communities of Practice do have vital contributions to make on each MDG and they look forward to facilitating partnerships and initiatives that will enhance and support them." See Warren's P.E.A.C.E. Plan & UN Millennium Goals (1): The Emerging Global Church

October 2005

What the Communitarians Stand For: "With the demise of true socialism as a viable intellectual force, communitarianism is now the most active philosophical opposition to libertarianism. Communitarianism is usually presented in a vague terms, but it is probably best understood as a mild form of collectivism or 'democratic socialism.'"

April 2005

Catchword For Bush Ideology; 'Communitarianism' Finds Favor: "His actions have less to do with the left vs. right, they say, than with his embrace of many of the ideas contained in the movement known as 'communitarianism,' which places the importance of society ahead of the unfettered rights of the individual.

    "'This is the ultimate Third Way,' said Don Eberly, an adviser in the Bush White House, using a favorite phrase of President Bill Clinton.... This is a new way to rethink social policy: a major reigniting of interest in the social sector.'

    "'Communitarianism,' or 'civil society' thinking (the two have similar meanings) has many interpretations, but at its center is a notion that years of celebrating individual freedom have weakened the bonds of community and that the rights of the individual must be balanced against the interests of society as a whole....

     "'We need to connect with one another. We've got to move a little more in the direction of community in the balance between community and the individual,' said Robert D. Putnam of Harvard University, a leading communitarian thinker. ...

     "Bush's inaugural address, said George Washington University professor Amitai Etzioni, a communitarian thinker, 'was a communitarian text,' full of words like 'civility,' 'responsibility' and 'community.'" See Social Change and Communitarian Systems

March 2005

Blair shuns US religion politics: "Mr Blair was speaking to church leaders, other faith representatives and community activists in London about his vision for the role of faith in the UK.... Blair was asked about reports that Alastair Campbell had once told an interviewer who asked about Mr Blair's faith: 'I'm sorry, we don't do God.'...

     "Mr Blair said faith was very important on a personal level but could quickly become misinterpreted. 'I don't want to end up with an American-style type of politics with us all going out there and beating our chests about our faith'.... He said churches made a 'visible, tangible difference' for the better in society. 'I would like to see you play a bigger, not a lesser, role in the future....

    "Mr Blair said he wanted to 'recast' the 1945 welfare state for the modern age. But governments could only do things in partnership with others, including faith groups who were helping the 'millions' of young people who failed to fulfill their potential. He also praised churches for being at the forefront of attempts to fight world poverty and injustice." See Social Change and Communitarian Systems

February 2005

The Ward Churchill money trail: "To the casual observer, now-infamous University of Colorado professor Ward Churchill—who labeled 9/11 victims 'little Eichmanns'—would seem little more than an unfortunate speck on the fringe of the far left. ...

     "Churchill adapted his essay into a book, 'On the Justice of Roosting Chickens,' which earned honorable mention for a human rights award from the Gustavus Myers Center in Boston...

     "...the Myers Center is anything but fringe. Listed on its website as 'sponsors' are mainstream liberal organizations such as the NAACP, the Urban League.... The top funders of the Myers Center’s sponsors, and the amounts they gave in total since 2000, are: ... almost $5 million from Lilly Endowment, which was founded by heirs of the Eli Lilly pharmaceutical fortune. Though not typically known as a left-wing foundation, it has given, for example, more than $700,000 to Planned Parenthood." See Social Change and Communitarian Systems


September 2004

Germans nostalgic for communist life: "A third of people in eastern Germany regret that so much of daily life under their former communist regime has all but disappeared since the country was reunified... As the phenomenon grows, so does the debate as to whether it is appropriate to be sentimental about life under a regime which shot those who tried to escape its clutches, and persecuted those who disagreed with its ideology."

 

The following set of 16 links are older but just as relevant:

 

Communitarian Themes in Social Policy and Institutional Leadership: "Professor Selznick specifically discussed three important points of communitarian thinking: First was the primacy of the community, especially in the area of urban planning; second was the issue of community policing (a system intended to eliminate the authoritarian image of law enforcement and to encourage grass-roots efforts to integrate citizen involvement), thus avoiding the separation of 'us' and 'them' attitude in relation to law enforcement.

     "The third point concerned how institutional leadership could be improved by encouraging initiatives, and stay away from a 'top-down,' closed-off system.'"

     While this system promises "local control", the main rules, policies and national/international standards are top down. This is explained in Homeland Security and the transformation of America.

 

Communitarian Network - Overview: "The DWU approach presumes that all members of a given society will fully respect and adhere to those basic values and institutions that are considered part of the basic shared framework of the society. At the same time, each group in society should be free to maintain its distinct subculture - those policies, habits, and institutions that do not conflict with the shared core - and a strong measure of loyalty to its country of origin, as long as doing so does not trump loyalty to the society in which it lives. ....The Diversity Within Unity Project was made possible by funding, in part, from The Atlantic Foundation, the Robert Bosch Stiftung, and the Carnegie Corporation of New York. "

Institute for Communitarian Policy Studies (George Washington University): "Communitarianism springs from the recognition that the human being is by nature a social animal as well as an individual with a desire for autonomy. Communitarians recognize that a healthy society must have a correct balance between individual autonomy and social cohesion. Much recent thinking has focused on an assumed conflict between the rights of the individual and the responsibilities of the government.

Civil Society -- Institute for Communitarian Policy Studies: "A communitarian perspective recognizes that the preservation of individual liberty depends on the active maintenance of the institutions of civil society where citizens learn respect for others as well as self-respect; where we acquire a lively sense of our personal and civic responsibilities....

     "Many social goals... require partnership between public and private groups.... There is a great need for study and experimentation with creative use of the structures of civil society, and public-private cooperation, especially where the delivery of health, educational and social services are concerned." (From "The Responsive Communitarian Platform")...

     "Recent years have seen a rediscovery across the political spectrum of the importance of civil society. The increasing interest in the delivery of social services by nonprofit and faith-based organizations, the growing recognition of the special capacities of churches and faith-based groups in addressing such problems as juvenile crime, the increasing exploration of partnership arrangements between government agencies and nongovernmental groups -- all point toward a new and promising communitarian approach to solving our deepest social problems. One of the key developments of the 1990s has been the reactivation of the community as a powerful 'third force' in shaping the destiny of our citizens."

Fellowship for Intentional Community: "The Fellowship for Intentional Community nurtures connections and cooperation among communitarians and their friends. We provide publications, referrals, support services, and sharing opportunities for a wide range of intentional communities, cohousing groups, ecovillages, community networks, support organizations, and people seeking a home in community. Intentional Communities have for many centuries been places where idealists have come together to create a better world. Although there are thousands of intentional communities in existence today, and many others in the formative stages, most people are unaware of them or the roots from which they spring.

The House GOP's Civil War: A Political Science Perspective: "Between the 1950s and the 1980s, the liberal wing of the congressional GOP shriveled in numbers and influence....

     "In his perceptive study of House GOP factions, Douglas L. Koopman (1996, ch. 3) carefully distinguishes the 'old right' from both the 'new right' and the 'religious right,' and the 'neoconservatives' from the 'libertarians'" .... and there is even a budding 'communitarian' movement whose House and Senate adherents have formed a group called the Renewal Alliance. ...

     "Speaker Gingrich holds an odd place in this ideological firmament. Contrary to a common assumption, he did not come out of the conservative intellectual movement; instead, his thought reflects the moderate Ripon Society Republicanism of the 1960s, Toffler's futurism, and Drucker's managerialism."

The renewal alliance: http://santorum.senate.gov/press/990804_2.html

Communitarian Economics: "A professor at University College of Cape Breton, Greg MacLeod is an authority on sustainable community development and a frequent critic of current policies and practice. His purpose in writing this book is clearly to expose North Americans to the Mondragon Cooperative in the hope that more people here will look at cooperatives as serious economic alternatives to our current structures....

      "In Mondragon's case, everything is subservient to the General Congress, a supreme authority of 350 delegates representing all of the members, both workers and customers." Sounds like Gorbachev's new "compassionate" but soviet-style communism.

 

Human Rights, Poverty and Development: "A communitarian ethic, however, does not render irrelevant human rights meant to protect individuals - singly or in groups - against state-induced abuses (starvation, torture). Unfortunately, communal justice systems, based on membership in small-scale pastoral societies, fit poorly with the modern, large state."

 

Downsizing and the Meaning of Work: "Another sociologist, Amitai Etzioni, proposes what he calls 'the new Golden Rule,' outlining the parameters for a balance between autonomy and regulation. His Communitarian movement seeks an alternative to both liberal and conservative ideologies, offering an approach "deeply concerned with the balance between individual rights and social responsibilities, individuality and community, and autonomy and social order....

      "We have to work at becoming human. Our fate is not determined in advance by God; it is a product of human action and creative advance. Modern technology is the most dramatic proof of our ability to transform ourselves and our world...." Deut 8:10-20

      "Religions are but one way in which spirituality is manifested in human life. It is as open to corruption and distortion as other forms of personal existence.... Contemporary global existence requires a vision of spirituality that embraces not only Protestantism, Catholicism, Judaism, Islam, Buddhism, Hinduism, and dozens of other religions, but it must also include atheists, agnostics, and humanists. Spiritual existence is manifest in human existence wherever it is achieved, but it is so easily distorted just because of human freedom....

      "Drucker and Reich are correct in pointing out that the 'knowledge worker' or 'symbolic analyst' is taking the lead in the contemporary workplace.... Reason that is detached from the broader spiritual context of personal existence is mind out of control. It places the most powerful tools in the hands of people who seek not the common good but the narrow goals and twisted visions of those who simply follow the "will to power." ....The business community, government, and the "third sector" of voluntary association are three major forms that now exist and serve the forms of life through which our work can be done."

Communitarian Themes in Social Policy and Institutional Leadership: "Professor Selznick specifically discussed three important points of communitarian thinking: First was the primacy of the community, especially in the area of urban planning; second was the issue of community policing (a system intended to eliminate the authoritarian image of law enforcement and to encourage grass-roots efforts to integrate citizen involvement), thus avoiding the separation of "us" and "them" attitude in relation to law enforcement. The third point concerned how institutional leadership could be improved by encouraging initiatives, and stay away from a 'top-down,' closed-off system."

 

Communitarian Economics: "A professor at University College of Cape Breton, Greg MacLeod is an authority on sustainable community development and a frequent critic of current policies and practice. His purpose in writing this book is clearly to expose North Americans to the Mondragon Cooperative in the hope that more people here will look at cooperatives as serious economic alternatives to our current structures....

      "In Mondragon's case, everything is subservient to the General Congress, a supreme authority of 350 delegates representing all of the members, both workers and customers." Sounds like Gorbachev's new "compassionate" but soviet-style communism.

 

Civic Nutrition, Citizen Empowerment and Civil Communities: "Americans' love/hate relationship with government persists. With a paranoid right, a forlorn left, and the rest seeking a middle ground, consensus is difficult to build and trustworthy government is an oxymoron to many.....

     "There are three concepts that I will lace into my response: civic nutrition, which is the name I give to the necessary elements that nurture healthy, safe communities; citizen empowerment, which involves individual participation in the governance process; and civil communities, which is required if the American style of democracy is to be successful and the spirit of the Constitution is to be preserved." [Notice the phrase: "the spirit of the Constitution" -- an ambigous, open-ended label that preserves expedient ideals but leaves out the clear, unchanging guidelines.]

      "I want to highlight these points because they form the basis for a deliberative citizenry and a way of thinking about government that can mark the transition from our postmodern "in between" era to the global village.

      "...we move forward incrementally, making small adjustments. Then, one day, we turn around, look behind, and see that we have made so many minor adjustments that our end state is dramatically different.... The Clinton health reform plan was rejected by Congress largely because it sounded too different from the system Americans had come to know. Yet, minor changes starting in the 1970's have now progressed to such a point that most physicians are employed by health care organizations....

      "The lifeblood of American communities rests not so much in science and high tech discoveries but in the civic nutrition that is provided by citizens acting in concert with government to build and maintain healthy, safe communities.....A decade of attention to reinventing government now brings us full circle to... Drucker's focus on the 'mission" of the organization.'"

 

Human Rights, Poverty and Development: "A communitarian ethic, however, does not render irrelevant human rights meant to protect individuals - singly or in groups - against state-induced abuses (starvation, torture). Unfortunately, communal justice systems."

July 2004

The Coming Social Renaissance: Restoring America's Civic and Moral Creed (by Don Eberly, White House Office of Faith-Based and Community Initiatives: "The most important development at the beginning of the twenty-first century was the rediscovery of the nongovernmental sector of civil society, or as some call it, the voluntary or social sector.... After decades of neglect, Americans are rediscovering that the social sector - consisting of families, neighborhoods, voluntary associations, and an endless variety of civic enterprises....  

      "Still more important than the practical functions of civil society is the role this sector plays in cultivating citizenship and generating values. Public in nature, though not governmental, the social sector provides public 'space' where people learn through practice such essential democratic habits as trust, collaboration, and compromise.

      "Few things are more important to America's social order than the dynamic role voluntary associations and private charities have played in creating a stronger society. This social sector... represents a peculiarly American channel for social action moral transformation....

      "New terms, like 'compassionate conservative,' 'communitarian,' and the 'civil society movement' have entered the public' of this emerging social sector. Successful leadership in this sector, he says, could yield major results on the enormous problems facing the world."

      Vital to personal freedom is the right to follow your conscience, serve God His way and meet with like-minded people. Such freedom fades when the government claims the right to monitor and control civil society (churches, bussiness, media, etc.). This is important, for this communitarian vision is changing American communities. It imitates Christianity and morality -- but has no tolerance for God's uncompromising Truth. See A Third Way, Homeland Security  and Faith-Based Compromise

April 2004

The special relationship between Blair and God? "The Prime Minister’s religious faith is acknowledged... but it masks a remarkable doctrinal elasticity....

      "In an article in the Sunday Telegraph, published at Easter 1996, the future prime minister wrote, ‘My view of Christian values led me to oppose what I perceived to be a narrow view of self-interest that Conservatism — particular its modern, right-wing form — represents.... If you really want to understand what I’m all about, you have to take a look at a guy called John Macmurray. It’s all there.’

     "Macmurray, a Christian Socialist who joined the Society of Friends after the second world war, was a pacifist who is remembered for inventing the concept of ‘communitarianism’, though how well Tony Blair really grasped this cloudy doctrine is open to dispute....

      "‘Jesus was a moderniser,’ [Blair] asserted...."

      While we don't agree with the author's conclusions -- that the UK and USA should submit to UN leadership -- he makes some good points about today's pliable, postmodern faith.

March 2004

The Task of Religious Institutions in Strengthening Families: "A communitarian family policy aspires to balance the good of society with the good of families and their individual members.....
      "...churches and synagogues should play a leadership role in stimulating the
dialogue that creates a new familism.... Religious institutions should examine their heritages, enter into dialogue with other denominations, work with secular institutions, survey the human sciences, and articulate a fresh vision of marriage and family--something close to what we have called critical familism....

      "...religious congregations should join with other parts of civil society to foster a critical marriage and family culture. In some instances this cooperation might entail partnerships with the state....

      "Some proposals by William Bennett and Senator Dan Coats in their Project for American Renewal illustrate how state and civil society, including religious institutions, can cooperate.... They call, instead, for funneling government support directly to the institutions of civil society, including the churches....

  "Such cooperation also illustrates a dialogical view of authority, i.e., how family, local community, state, and market can work together in creating a critical family culture.

      "...churches must join with other churches and synagogues to create a new critical marriage culture." [emphasis added]

      To understand how these views fit into the new global management system, see Homeland Security and the transformation of America and Reinventing the Church

July 2003

From Empire to Community: "What ought to be the new global architecture? Amitai Etzioni follows a third way, drawing on both neoconservative and liberal ideas, in this bold new look at international relations. He argues that a 'clash of civilizations' can be avoided and that the new world order need not look like America. Eastern values, including spirituality and moderate Islam, have a legitimate place in the evolving global public philosophy.

     "Nation-states, Etzioni argues, can no longer attend to rising transnational problems.... Global civil society does help, but without some kind of global authority, transnational problems will overwhelm us. The building blocks of this new order can be found in the war against terrorism, multilateral attempts at deproliferation, humanitarian interventions and new supranational institutions (e.g., the governance of the Internet).... Etzioni explores ways of creating global authorities robust enough to handle these issues as he outlines the journey from 'empire to community.'" Many global visionaries are listening to Etzioni's communitarian philosophy. See A Third Way to a Good Society

June 2003

Building healthy communities: "The 21st Century model of a Healthy Community (or Region) reflects our citizens emerging understanding that together, our social, environmental, and economic conditions deeply influence personal health and quality of life." The next link is on the same site:

Characteristics of a healthy community (click on orange banner with title): "In 1999, the National Healthy Communities Coalition held 300 forums across America in which citizens identified these 7 characteristics of a 'Healthy Community'; 1. Practices on-going dialogue between citizens and organizations. 2. Generates leadership from all sectors of the community. 3. Is pro-active in creating the community. 4. Embraces diversity. 5. Knows itself.  6. Connects people and resources. 7. Creates a 'sense of community.'" See Unity and Community The UN Plan for Your Mental Health

January 2002

Harrison Bergeron (by Kurt Vonnegut, Jr.): "The year was 2081, and everybody was finally equal. They weren't only equal before God and the law. They were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else. All this equality was due to the 211th, 212th, and 213th Amendments to the Constitution, and to the unceasing vigilance of agents of the United States Handicapper General.

    "... the H-G men took George and Hazel Bergeron's fourteen-year-old son, Harrison, away. It was tragic, all right, but George and Hazel couldn't think about it very hard. Hazel had a perfectly average intelligence, which meant she couldn't think about anything except in short bursts. And George, while his intelligence was way above normal, had a little mental handicap radio in his ear. He was required by law to wear it at all times. It was tuned to a government transmitter. Every twenty seconds or so, the transmitter would send out some sharp noise to keep people like George from taking unfair advantage of their brains."

 

The World Social Forum - Charter of Principles: "The World Social Forum is a world process.... It upholds respect for Human Rights, the practices of real democracy, participatory democracy, peaceful relations, in equality and solidarity...." See Solidarity Versus Christianity

 

Charity calls for volunteers to monitor children at risk (UK): "Volunteers will be given six days' training before being assigned families to visit every day. Campaigners hope the scheme will encourage local people to become more involved in their community, and give social workers more information about children on the 'at risk' register."

     To understand the drive for "community" oneness and neighborhood spies willing to tattle on nonconformists. See Using Teen Violence to Justify Government Control

September

Germans nostalgic for communist life: "A third of people in eastern Germany regret that so much of daily life under their former communist regime has all but disappeared since the country was reunified... As the phenomenon grows, so does the debate as to whether it is appropriate to be sentimental about life under a regime which shot those who tried to escape its clutches, and persecuted those who disagreed with its ideology."

July 2002

The Coming Social Renaissance: Restoring America's Civic and Moral Creed (by Don Eberly, White House Office of Faith-Based and Community Initiatives): "The most important development at the beginning of the twenty-first century was the rediscovery of the nongovernmental sector of civil society, or as some call it, the voluntary or social sector.... After decades of neglect, Americans are rediscovering that the social sector - consisting of families, neighborhoods, voluntary associations, and an endless variety of civic enterprises....  

      "Still more important than the practical functions of civil society is the role this sector plays in cultivating citizenship and generating values. Public in nature, though not governmental, the social sector provides public 'space' where people learn through practice such essential democratic habits as trust, collaboration, and compromise.

      "Few things are more important to America's social order than the dynamic role voluntary associations and private charities have played in creating a stronger society. This social sector... represents a peculiarly American channel for social action moral transformation....

      "New terms, like 'compassionate conservative,' 'communitarian,' and the 'civil society movement' have entered the public' of this emerging social sector. Successful leadership in this sector, he says, could yield major results on the enormous problems facing the world."

      Vital to personal freedom is the right to follow your conscience, serve God His way and meet with like-minded people. Such freedom fades when the government claims the right to monitor and control civil society (churches, bussiness, media, etc.). This is important, for this communitarian vision is changing American communities. It imitates Christianity and morality -- but has no tolerance for God's uncompromising Truth. See A Third Way, Homeland Security  and Faith-Based Compromise

 March

The Task of Religious Institutions in Strengthening Families: "A communitarian family policy aspires to balance the good of society with the good of families and their individual members.....

  "...churches and synagogues should play a leadership role in stimulating the dialogue that creates a new familism.... Religious institutions should examine their heritages, enter into dialogue with other denominations, work with secular institutions, survey the human sciences, and articulate a fresh vision of marriage and family--something close to what we have called critical familism....

      "...religious congregations should join with other parts of civil society to foster a critical marriage and family culture. In some instances this cooperation might entail partnerships with the state....

      "Some proposals by William Bennett and Senator Dan Coats in their Project for American Renewal illustrate how state and civil society, including religious institutions, can cooperate.... They call, instead, for funneling government support directly to the institutions of civil society, including the churches....

  "Such cooperation also illustrates a dialogical view of authority, i.e., how family, local community, state, and market can work together in creating a critical family culture.

      "...churches must join with other churches and synagogues to create a new critical marriage culture." [emphasis added]

      To understand how these views fit into the new global management system, see Homeland Security and the transformation of America and Reinventing the Church

February 2002

Communitarian Themes in Social Policy and Institutional Leadership: "Professor Selznick specifically discussed three important points of communitarian thinking: First was the primacy of the community, especially in the area of urban planning; second was the issue of community policing (a system intended to eliminate the authoritarian image of law enforcement and to encourage grass-roots efforts to integrate citizen involvement), thus avoiding the separation of 'us' and 'them' attitude in relation to law enforcement.

     "The third point concerned how institutional leadership could be improved by encouraging initiatives, and stay away from a 'top-down,' closed-off system.'"

     While this system promises "local control", the main rules, policies and national/international standards are top down. This is explained in Homeland Security and the transformation of America.

 

The House GOP's Civil War: A Political Science Perspective: "Between the 1950s and the 1980s, the liberal wing of the congressional GOP shriveled in numbers and influence....

     "In his perceptive study of House GOP factions, Douglas L. Koopman carefully distinguishes the 'old right' from both the 'new right' and the 'religious right,' and the 'neoconservatives' from the 'libertarians' .... and there is even a budding 'communitarian' movement whose House and Senate adherents have formed a group called the The renewal alliance."

      Its members include John Ashcroft and John McCain. This  "budding" communitarian movement sounds similar to the popular worldwide communitarianism (or Third Way politics) of Amitai Etzioni. See A Third Way to a Good Society

 

Institute for Communitarian Policy Studies (George Washington University): "Communitarians recognize that a healthy society must have a correct balance between individual autonomy and social cohesion. Much recent thinking has focused on an assumed conflict between the rights of the individual and the responsibilities of the government." Trading U.S. Rights for UN Rules

 

Peter Drucker's Search for Community: "He brings a communitarian philosophy to his consulting. That was something I really never heard about until Peter emphasized it in our interviews. He said that what he's all about is this search for community, the search for where people and organizations find community for noneconomic satisfaction....

      "He still is a European social communitarian, more like one of the Christian Democratic politicians. He's cynical of big government, but he believes in having an underpinning [for] the workers, so they will be most productive."

       Drucker and his communitarian philosophy -- the basic principles for the Third Way -- became the guiding light for corporations, government and churches around the world. See A Third Way and Reinventing the World

 

The Communitarian Network: "The Communitarian Network is a coalition of individuals and organizations who have come together to shore up the moral, social, and political environment. We are a nonsectarian, nonpartisan, transnational association."

 

Communitarian Network - Overview: "The DWU approach presumes that all members of a given society will fully respect and adhere to those basic values and institutions that are considered part of the basic shared framework of the society. At the same time, each group in society should be free to maintain its distinct subculture - those policies, habits, and institutions that do not conflict with the shared core - and a strong measure of loyalty to its country of origin, as long as doing so does not trump loyalty to the society in which it lives. ....The Diversity Within Unity Project was made possible by funding, in part, from The Atlantic Foundation, the Robert Bosch Stiftung, and the Carnegie Corporation of New York."

 

Institute for Communitarian Policy Studies (George Washington University): "Communitarians recognize that a healthy society must have a correct balance between individual autonomy and social cohesion. Much recent thinking has focused on an assumed conflict between the rights of the individual and the responsibilities of the government."

 

On Transmitting Values: "'Communitarianism does not uphold the individual's rights at all costs, nor does it impose moral solutions in an authoritarian way,' Amitai Etzioni, founder of Communitarianism, explains. Instead, it is rooted in the beliefs that 'strong rights presume strong responsibilities' and that 'moral standards should be based on consensus.' In this interview with Educational Leadership, Etzioni explains the Communitarian agenda for schools." Rom 12:2-9

     This is old but more important now than when written. It shows the idealized side of the Communitarian [neo-communist] agenda -- the Third Way -- which has won much support among "conservatives" as well as "liberals" in Washington. Another article shows a more balanced picture:  A Third Way to a Good Society

 

Civil Society -- Institute for Communitarian Policy Studies: "A communitarian perspective recognizes that the preservation of individual liberty depends on the active maintenance of the institutions of civil society where citizens learn respect for others as well as self-respect; where we acquire a lively sense of our personal and civic responsibilities....

     "Many social goals... require partnership between public and private groups.... There is a great need for study and experimentation with creative use of the structures of civil society, and public-private cooperation, especially where the delivery of health, educational and social services are concerned." (From "The Responsive Communitarian Platform")...

     "Recent years have seen a rediscovery across the political spectrum of the importance of civil society. The increasing interest in the delivery of social services by nonprofit and faith-based organizations, the growing recognition of the special capacities of churches and faith-based groups in addressing such problems as juvenile crime, the increasing exploration of partnership arrangements between government agencies and nongovernmental groups -- all point toward a new and promising communitarian approach to solving our deepest social problems. One of the key developments of the 1990s has been the reactivation of the community as a powerful 'third force' in shaping the destiny of our citizens."

Delivery of Social Services through Faith-Based Organizations: "Both Vice President Gore and Republican presidential candidate Governor George W. Bush have recently called for a greater public role for faith-based organizations in delivering social services. Governor Bush has proposed $8 billion in tax credits and changes in federal regulations to allow greater delivery of child care, drug addiction, and other services by 'faith-based organizations...'  Vice President Gore has called for a 'New Partnership' under which faith-based organizations could receive federal funds to "provide jobs and job training, counseling and mentoring, food and basic medical care"--as long as recipients were not required to engage in religious observances."

Downsizing and the Meaning of Work. "Every few hundred years in Western history there occurs a sharp transformation. . . . We are currently living through just such a transformation. It is creating the post-capitalist society."  Peter F. Drucker, Post-Capitalist Society (New York: Harper Collins, 1993), p. 1.

 

Socialist Communitarianism: A Marxist Normative Political Theory? : http://www.psa.ac.uk/cps/1997/litt.pdf

Socialist Communitarianism: A Marxist Normative Political Theory? : www.psa.ac.uk/cps/2002/ross.pdf -

Communitarian Economics: "A professor at University College of Cape Breton, Greg MacLeod is an authority on sustainable community development and a frequent critic of current policies and practice. His purpose in writing this book is clearly to expose North Americans to the Mondragon Cooperative in the hope that more people here will look at cooperatives as serious economic alternatives to our current structures....

      "In Mondragon's case, everything is subservient to the General Congress, a supreme authority of 350 delegates representing all of the members, both workers and customers." Sounds like Gorbachev's new "compassionate" but soviet-style communism.

 

Civic Nutrition, Citizen Empowerment and Civil Communities: "Americans' love/hate relationship with government persists. With a paranoid right, a forlorn left, and the rest seeking a middle ground, consensus is difficult to build and trustworthy government is an oxymoron to many.....

     "There are three concepts that I will lace into my response: civic nutrition, which is the name I give to the necessary elements that nurture healthy, safe communities; citizen empowerment, which involves individual participation in the governance process; and civil communities, which is required if the American style of democracy is to be successful and the spirit of the Constitution is to be preserved." [Notice the phrase: "the spirit of the Constitution" -- an ambigous, open-ended label that preserves expedient ideals but leaves out the clear, unchanging guidelines.]

      "I want to highlight these points because they form the basis for a deliberative citizenry and a way of thinking about government that can mark the transition from our postmodern "in between" era to the global village.

      "...we move forward incrementally, making small adjustments. Then, one day, we turn around, look behind, and see that we have made so many minor adjustments that our end state is dramatically different.... The Clinton health reform plan was rejected by Congress largely because it sounded too different from the system Americans had come to know. Yet, minor changes starting in the 1970's have now progressed to such a point that most physicians are employed by health care organizations....

      "The lifeblood of American communities rests not so much in science and high tech discoveries but in the civic nutrition that is provided by citizens acting in concert with government to build and maintain healthy, safe communities.....A decade of attention to reinventing government now brings us full circle to... Drucker's focus on the 'mission" of the organization.'"

 

Human Rights, Poverty and Development: "A communitarian ethic, however, does not render irrelevant human rights meant to protect individuals - singly or in groups - against state-induced abuses (starvation, torture). Unfortunately, communal justice systems, based on membership in small-scale pastoral societies, fit poorly with the modern, large state."

 

Downsizing and the Meaning of Work: "Another sociologist, Amitai Etzioni, proposes what he calls "the new Golden Rule," outlining the parameters for a balance between autonomy and regulation. His Communitarian movement seeks an alternative to both liberal and conservative ideologies, offering an approach "deeply concerned with the balance between individual rights and social responsibilities, individuality and community, and autonomy and social order....

      "We have to work at becoming human. Our fate is not determined in advance by God; it is a product of human action and creative advance. Modern technology is the most dramatic proof of our ability to transform ourselves and our world...." Deut 8:10-20

      "Religions are but one way in which spirituality is manifested in human life. It is as open to corruption and distortion as other forms of personal existence.... Contemporary global existence requires a vision of spirituality that embraces not only Protestantism, Catholicism, Judaism, Islam, Buddhism, Hinduism, and dozens of other religions, but it must also include atheists, agnostics, and humanists. Spiritual existence is manifest in human existence wherever it is achieved, but it is so easily distorted just because of human freedom....

      "Drucker and Reich are correct in pointing out that the 'knowledge worker' or 'symbolic analyst' is taking the lead in the contemporary workplace.... Reason that is detached from the broader spiritual context of personal existence is mind out of control. It places the most powerful tools in the hands of people who seek not the common good but the narrow goals and twisted visions of those who simply follow the "will to power." ....The business community, government, and the "third sector" of voluntary association are three major forms that now exist and serve the forms of life through which our work can be done."

 

The Coming Social Renaissance: Restoring America's Civic and Moral Creed: "The most important development at the beginning of the twenty-first century was the rediscovery of the nongovernmental sector of civil society, or as some call it, the voluntary or social sector.... After decades of neglect, Americans are rediscovering that the social sector - consisting of families, neighborhoods, voluntary associations, and an endless variety of civic enterprises....

      "Still more important than the practical functions of civil society is the role this sector plays in cultivating citizenship and generating values. Public in nature, though not governmental, the social sector provides public "space" where people learn through practice such essential democratic habits as trust, collaboration, and compromise.

      "Few things are more important to America's social order than the dynamic role voluntary associations and private charities have played in creating a stronger society. This social sector... represents a peculiarly American channel for social action moral transformation....

      "New terms, like "compassionate conservative," "communitarian," and the "civil society movement" have entered the public vernacular.... Drucker calls for "principled, theory-based management" of this emerging social sector. Successful leadership in this sector, he says, could yield major results on the enormous problems facing the world."

 

Conscious Evolution and the Emergence of Integral Culture: "The relational worldspace emphasizes communitarian values, human bonding, ecological sensitivity, and networking. Authenticity, personal experience, and depth of personal relationships are valued as feelings and caring supercede cold rationality.  Spirituality in its diversity of forms is honored while the blind intellectual acceptance of a religious message handed down by external authorities is spurned. Individuals at this stage are highly egalitarian, embracing diversity and rejecting all that appears hierarchical, authoritarian, or paternalistic.... Sustainability and cherishing the earth are given high priority -- in this worldspace Gaia is honored and all nature is considered sacred." Romans 1:22-32

Fellowship for Intentional Community : The Fellowship for Intentional Community nurtures connections and cooperation among communitarians and their friends. We provide publications, referrals, support services, and sharing opportunities for a wide range of intentional communities, cohousing groups, ecovillages, community networks, support organizations, and people seeking a home in community. Intentional Communities have for many centuries been places where idealists have come together to create a better world. Although there are thousands of intentional communities in existence today, and many others in the formative stages, most people are unaware of them or the roots from which they spring. The Fellowship is increasing public awareness of existing and newly forming communities. We offer information and referrals for those who are actively seeking, or simply curious about, alternate lifestyles for themselves and their families. Communities come in all shapes and sizes, and share many similar challenges -- such as defining membership, succeeding financially, distributing resources, making decisions, raising children, dividing work equitably, and choosing a standard of living. Many wrestle with questions about right livelihood, spiritual expression, land use, and the role of service in our lives. At the same time, there is limited awareness of what others are doing to meet these challenges -- and much to gain through sharing information and experiences with others exploring similar paths. The Fellowship documents the visions and experiences of life in community, and actively promotes dialogue and cooperation among communities. Intentional communities are often aware of themselves as different from mainstream culture, and many choose to highlight these differences. Yet, virtually all communities share a common root value of cooperation. The Fellowship facilitates the extension of cooperation beyond membership boundaries and common values, understanding that differences can be a cause for celebration, and an occasion for enrichment and growth. The Fellowship is helping draw the circles of cooperation ever larger, and assisting with the personal stretching that this requires In that spirit, FIC membership is open to everyone. http://fic.ic.org/index.html

Emerging Church : One of the styles of church that is being re-discovered is the intentional community. There are many people living in various forms of intentional community as they try to live out their faith.


More recent links on this topic: Communitarianism (2005-2009)


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